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The rise of the “Tao Sect” is the same as “Mencius and Xunzi”
——About Mencius and Xunzi, who were admired by Confucians in the early Northern Song Dynasty
Author: Li Wenjuan (Doctor of History, Associate Researcher of Shandong Academy of Social Sciences)
Source: “Tongyue Forum”, 2019 No. 12
Time: Confucius was the 11th day of the first lunar month of Gengzi in 2570
Ding Chou
Jesus February 4, 2020
Abstract:
As a result of the increasing influence of Korea, considering the Confucian state, it has become an indispensable and lacking in the construction of theoretical and evaluating characters by Confucian scholars in the Song Dynasty. Based on this, the rule of honor and opposition to Xun and Xun were the most powerful in the Taoist sect of the Song Dynasty. However, in the early Northern Song Dynasty, the style of “respecting Mencius and excluding Xunxun” did not appear. Since the Han Dynasty, “Mencius and Xunxun are both respected” and still has a wide influence in the academic circle. “Mencius and Xunxun are both respected” reflects the understanding of the main nature of Mencius and Xunxun in the early Song Dynasty, and also reflects the academic situation of the scholars who wanted sages and Xunxun at that time.
Keywords:In the early Northern Song Dynasty; Confucianism; Mencius and Xunxun were both respected;
In the Confucianism, Mencius promoted respect and contend with each other was Mencius, and Xunzi was the one who was undecided in choice and was in conflict. Respecting Mencius and opposing Xunzi were the most powerful in the Taoist sect of the Song Dynasty. However, this atmosphere was not obvious in the early Song Dynasty, but it still had the scent of “Men and Xunxun” in the Han Dynasty. The historical assessment of this stage can clearly understand the Taoist standpoint of Confucian scholars in the early Northern Song Dynasty, which helps to analyze the level of attention of Mencius and Meng, Xunzi and Xun at that time.
1. Korean Yu said: In the Song Dynasty, he considered the moral contemplation of Confucian “Tao Sect”
Mr. Mo., teacher, said: “Where did the governance of Song dynasty begin? He said: It must have started in the Tang Dynasty, and the Changli Han family was the result of the “King of Confucianism.”1 The Confucianism state said that the Confucianism rejuvenation trend represented by the “Tao Sect” and its energy value and inheritance can be found directly in the new Confucian movement of Korean Yu and others.
The Buddhist and Laozi in the Tang Dynasty became aware of the rigid state of official school. During the prosperous Tang Dynasty, literati such as Li Bai, Du Fu, Gao Xing and other chanted “The Song people did not distinguish between jade, Lu Feng and Dong Jiaqiu” (Li Bai: “Sending Xue Jiu to Lu”), “The playboy died without a long time, and the Confucian champion was often misleading” (Du Fu: “Feng Xun Wei Zuo Cheng Twenty-Two Weishou”), “After falling and falling, he was praised by the sacred marquis of the Baoqing Network” (Gao Xing: “Ru Xi to Dongping”) and other poems, they regarded themselves as Confucians who ruled the world and preached the country, and at the same time they laughed at themselves because Confucians were not met with talent. It can be seen that Confucians had already received sage at that time. In contrast, the Buddhist and Laozi school welcomed a “hot spring”, “The Li family regarded Laozi Li Er as their ancestor and Laozi’s wife as their queen mother. They stood the statue of Confucius on the side of Laozi, and Taoism took advantage of the situation”2; at the same time, the rulers of the Tang Dynasty brought the sect to the court’s jurisdiction, which reduced their slightness.
In such a social and political atmosphere, the regular position of Confucianism is in danger. As the leader of the Tang Dynasty’s ancient Chinese movement and the inheritor and guardian of Confucianism’s thinking, Korea risked the danger of being killed and devoted itself to the anti-Buddhist movement without any resistance. He wrote the book “On the Buddha’s Bone List”, which directly pointed out the incident of the Tang Dynasty’s welcome to the Buddha’s bones, and described the harm of Buddhism: Before the teachings entered China, since the reigns of Emperor Huang, Shaohao, Jianyang, Emperor Jin, Shun, Yu, Tang, Wu Ding, King Wen of Zhou, King Wu, and King Mu, all had peace and peace in the world; however, since Emperor Hanming began to have Buddhism, and later he died and his fortune was not strong, and his fortune was not strong. Emperor Wu of Liang was in a state of sacrificing teachings and was even more unfair. From this, he observed that the Buddha lacked things. The Buddha was originally a barbarian, and he was not in line with Chinese language. He was not close to the emperor, did not talk about the ways of the ancient kings, did not obey the laws of the emperor, did not know the meaning of the king and his subjects, and the father and son. If he was worshipped in the Chang’an Imperial Building, it would be a tool for the scholars and commoners in Kyoto to create a distinctive view and playful tool. When the emperor serves Buddha, he will even harm the body and sacrifice his life for the Dharma, causing damage to the customs and people to laugh. Therefore, South Korea increasingly sought to “use this bone to be given to the officials, to invest in water and fire, to always be the most basic, to stop doubts from the whole country and confusions of future generations”3. Some scholars compared Korean “The Preface of Buddha’s Bone” to a “gutter” 4. He cast this “gutter” to the Tang Dynasty, who was being knocked out by Buddhism, and led to a murder. Fortunately, Pei Du, Cui Qun and other courts were proudly expressed their feelings, so they were spared from the extreme punishment. However, they were taken from the prosperous capital Chang’an to Chaozhou thousands of miles away. This contrary to Buddhist affairs, rather than saying that it is the protection of the royal family of the Tang Dynasty, “very loyalty” 5, it is better to say that it is a vow of death for the way of Confucian sages. Although at that time, Zi Xie Xi, who did not prohibit the sect, suddenly realized that he had met an unexpected benefactor (and lover): long, but “retreat it with the blame for the Buddhist bones, and then all future generations value their qualities” 6. Korea’s conduct was determined and admired by Confucian scholars, which established Korea’s position in the Confucian system.
After the last chapter of “Mencius·The Eternal Heart”, and the Chinese Transformation Teaching that was extremely prosperous at that time, the founding of the Dharma lineage of Emperor YuzongBao Shengxiang.com, the origin of his Dharma lineage, 7, South Korea first advocated the Confucian “Tao” in “The Original Tao”:
: This way is, what way is it? He said: This way is not what we call the way of old age and Buddha. The reason why 杨 is passed on to Shun, the reason why Shun is passed on to Yu, the reason why Yu is passed on to Tang, and the meaning of 杨 is passed on to the text.eetdating99.org/”>Baocai Sweetheart Network, Wu, Zhou Gong, Confucius conveyed by Wen, Wu and Zhou Gong, Confucius conveyed by Meng Fu, but his death was not allowed to be conveyed. 3
The meaning of this paragraph is: First, it is to prove that the purity of the teachings is from foreign countries. It is the origin of the country, pacifying the whole country, and peace. Second, it is to open up the source of Confucianism’s scheming, calling on Confucianists to take responsibility for inheriting the Taoist scheming, and also to brag to Confucianism力官网 has responded to the “assembly”; third, to determine Mencius’s achievements in teaching, put Mencius in the position of “Assassin” that was originally recognized as the official, and to take the first step of “Mencius’ upgrade to the exercise”. 8. Korean Yu The practice of defining the Confucian state was later inherited by Confucians in the Northern Song Dynasty, making the consideration of the Confucian state a necessary or lack of context when constructing theory and evaluating characters, and also making the Confucian state a “attractive fantasy for cognitives” 9.
2. Early Song Dynasty href=”https://twsweetsugar99.org/”>Baosheng Sweetheart NetworkMencius and Xunzi in the Confucianism’s contemplation
Korean Yudao was a quasi-concept of Taoism in the Song Dynasty. He initiated the atmosphere of scholars’ contemplation of the Confucianism, but in the early Song Dynasty, Korean Yudao’s contemplation was not widely accepted and became the mainstream. After careful investigation, the scholars in the early Song Dynasty did not have the determination to contemplate the Confucianism’s contemplation. href=”http://twdaddyshare.org/”>Baobao.com VIP is similar to Korean Yu, “the most significant feature is that Xunzi was included in it after Mencius”10.
(I) worship of Mencius and Xunzi , Fengwu: Confucian rejuvenation movement of Kong Daohua and ot
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