requestId:68499ab13c3523.93814561.
“Pensheng”: The Crystal of the Energy of Civilization Progress
Author: Li Shan (Teachered by Beijing Teacher Fan)
Source: “Light Sun”
Time: Confucius was in the 2568th year of Dingyou, the third day of the seventh month of the lunar month in Guiwei
Jesus August 24, 2017
The speaker: Li Shan
Location: China Bookstore Bureau
《Dialogue》》》 Li Shanhua wrote the China Bookstore Bureau
【Light Reading Club】 href=”https://sites.google.com/view/sugardaddy-story-share”>Baobao.com
There are poems in modern Chinese records, which started from the Western Zhou Dynasty. This has its own specific reasons. In short, the reason why poetry can be recorded is the crystallization of the energy text that has risen to a certain level. Let us look at the story above, about the ritual of the house. Because I just found the poem about the house in “Pen Shu” to facilitate the observation of the significant differences in the spiritual civilizations of the Shang and Zhou dynasties.
The veil has a corresponding ritual, which began in the Neolithic era and is still natural. The construction of the Shang Dynasty, especially the main ritual, is always accompanied by the phenomenon of killing people. Teacher Haoshou, Song Town, wrote in “History of the Career of Xia Shang Society”: The archaeological team discovered the steps of building a house in Shang Dynasty from the 21 sectural buildings in the B-group of Yinxu. The steps of building a house in Shang Dynasty are: first digging the foundation and digging the hole. Clothing website Use children to buy 4 children and 12 dogs; then install them, and the women’s college students to buy 2 people; then install them. href=”https://sites.google.com/view/sugardaddy-coding”>官网, employing people on both sides of the inside and outside, of which 5 of them were 50; in the end, it was completed, with 128 pits and 378 living people. The general group B zongwu community used human lives 6. While Ye Qiuguan was still thinking, the program began to record again. 41 Jiabao. This is the situation of the Shang Dynasty houses that archaeology showed us. Its vastness is terrible as the death of humans in tombs, and it also prays for the welfare of the living people for buildings. Its life is ambiguousBaobao.com ppt is not less than tombs and sacrifices.
So, what if the Western Zhou people put on houses? First of all, some large-scale precious family rooms have been found in the Chang’an-Long-Zhu and Zhouyuan. However, as far as the archaeological excavations of the Western Zhou Dynasty so far have not been discovered in the phenomenon of “using people” in buildings. “Left Biography” says that the Zhou people believe in the principle of “domestic animals are not used for each other”, and it seems that there is a male actor of similar age. The other three are all Middle-aged man. According to the Yin Construction Palace Room, the Yin Construction Palace used the method of creating unjust souls to pray for blessings for buildings. So, since the Zhou people gave up the practice of the Shang Dynasty, how could they pray for good luck for new buildings? The answer is: Use the beautiful poem.
The “Xiao Ya·Sgan” chapter is this chapter of blessing for buildings. The poem was written during the reign of King Xuan of the Western Zhou Dynasty, nearly 3,000 years ago. “The Preface to the Mao Psalm” said that the poem is the work of “The King Xuan of the Examination Room”, and the so-called “The Detail Room” is written for the palace room. The first chapter of the poem is like this: “The order is in the rank, and the southern mountains are indifferent. Like bamboo buds (born) and like pines lush. Brothers and brothers are very good, but they are not good at each other (pictures). “”Zhizhi is the stem”, “gan” means the river, the mountain has stream water; “Zhizhizhi” means the clear water and the pattern. Hengyu architecture relies on water, which is the remote scenery of Hengyu expressed in the poem. Looking far away, it is “the quiet southern mountain”. “Nanshan” is the final southern mountain, and “the quiet” is the touching infection of the mountains that are seen from the distance. The two eight characters show a beautiful artistic conception, can bring the readers’ hearts to a state of thrill of joy, allowing people’s souls to come out and enjoy the natural beauty of the six-member. Such a verse cannot be produced when the ghosts and monsters are in their bodies. The house is no longer killed and praised, and replaced by singing and wishes. There is no doubt that this is the energy that has gained behind the ghost, the result of the spiritual restraint, and the manifestation of the progress of the internal civilization.
This is just a part of the connotation of “PeopleCultivation Conditions“. As an energy product for the progress of civilization, “People大官网“网 contains more of the most basic requirements of civilized civilization. For example, the first work of “Guan Ju” ranked first among the “Three Hundred Essays”, has long been said that it is a “love poem” of baohua.com, which is actually a similar appearance. The poem truly expresses the relationship between men and women. It is not a love of tomorrow, but it should be the favor between husband and wife, similar to differences. The truth is: at first, the “righteous person” and “lady” in the article are not the oral that expresses “love” as the right voice; secondly, the “piano” and “beat drum” in the article are in harmony with classics. Therefore, the poem is a chapter of the “Welcome” in the “Six Gifts” of the marriage in the Zhou Dynasty. The beginning of the poem is not a description of scenery. As the word “emotion”, these two sentences say that when the fish-catching birds come to the sandbanks of the southern river, spring has arrived, and the season of the growth of all things should be the time for men and women to combine. The reason why “Guanju” is listed in the opening status of “Pensuan” is because it sings about the harmony between husband and wife. Previous people believed that family is a kindBook. A good family is a school for cultivating good social members. The logic of “Theory” is most clearly expressed, but 平台 is the source of his concept and can be pushed to the chapter of “The Poetry”. Therefore, “Guoju” is the opening of “Pen Shu”, which is absolutely not an occasional one.
The “Penchant” also contains a large number of agricultural poems, many of which describe the situation where King Zhou led the farmers to sow and harvest. This is because the Zhou people trusted that Hou Ji, the founder of the Zhou family, was responsible for managing farming and providing food to the whole country after the flood in Shun. It was precisely this kind of virtue that made the Zhou family prosperous and ultimately dominate the whole country. Agricultural farming is the foundation and tradition of the weekly family, so the descendants of the kings went to the countryside to express their importance and follow the farming tradition. However, the connotation of the agricultural poem “Pen Shu” goes beyond this. The agricultural work is not exclusive to China. For example, in ancient Greece there was Hesiod’s “Mission and Time”. If you read such oriental works carefully, you can find that the differences between Chinese and Western styles are very obvious. In the eyes of Easterners, they are naturally the object of wealth. However, this is not the case in “Penyu”. For example, “Praise and gentle.” Xiaoya·Xinnanshan” writes: “The heaven is with clouds. The rain and snow are cloudy, which makes it more greedy. It is both good and generous, and it is also invited by friends to be guests at the last moment. It is enough. I have grown into a hundred grains.” It means: God gathers the clouds, first it rains and snows, fearing that there is a lack, and then it drizzles and a little rain. God does this to make people have a good harvest. This agricultural poem describes the Chinese people’s gratitude for Liuhe. People and heaven are recommended not against each other but mutual assistance. This kind of gratitude has developed into the being after the beingIn the future, the philosophical concept of Liuhe “the virtue of
發佈留言